Genesis 1-3 Recap

Our recent discussion on Genesis 1–3 was truly fascinating. Hearing different perspectives (whether literal, figurative, or scientific) opened my eyes to details that others noticed but I had often overlooked in my own reflections. We compared several creation stories, some that predate Judaism and others that came afterward, examining both their similarities and their differences (a lot of serpents and water.)

As I sat with my thoughts, what stood out most was the idea that God offered humanity a binary fate: knowledge or life. How death, in this sense, could ultimately be understood as an act of mercy. We also explored a number of thought-provoking points: that sin may have already been present in the garden through the serpent, that vegetation was said to sprout without sunlight or water, and that the “firmament” or expanse might refer to atmospheric shifts. The conversation gave me a lot to consider.

Looking ahead, our next meeting will focus on the theme of death—beginning with Cain and Abel, continuing through Noah and the flood, and considering how death is introduced and understood from generation to generation. What does death mean in a biblical sense? The concept can be triggering for some, yet it is an important theme that we will unpack together.

For those who want to read further, I encourage you to make it at least through Genesis chapter 25, which recounts the death of Abraham. In addition, you may want to explore the Book of Enoch, a gnostic text that aligns intriguingly with our coming discussion of death, giants, and doves as we study Genesis 4–9. Also, the Apocalypse of Abraham, that has taken me on a wild ride.

I am grateful for this community and look forward to hearing your insights at our next gathering. Monday 9/15 @ 5:30